(Feb. 16, 2021) — In the previous parts of “Aufheben der Kultur”, I have been explaining different aspects of Cultural Marxism. A thought that comes to mind after reading about Cultural Marxism is, how in the world did America succumb so quickly and thoroughly to this evil? The short answer: our children were/are vaccinated against liberty from the day they start kindergarten. I will expand and try to elucidate this below.
One person who doesn’t get quoted much in the discussion of early education designed by the Frankfurt School is Mary Parker Follett. Yet, she lays out, in black and white, what she sees as the new state (which is the title of one of her books). This is an excellent example:
The training for the new democracy must be from the cradle – through nursery, school and play, and on and on through every activity of our life. Citizenship is not to be learned in good government classes or current events courses or lessons in civics. It is to be acquired only through those modes of living and acting which shall teach us how to grow the social consciousness. This should be the object of all day school education, of all night school education, of all our supervised recreation, of all our family life, of our club life, of our civic life. (Mary Parker Follett 1918, The New State, p. 363)
Follet believed that there is no such thing as an individual conscience, that, “We can have no true moral judgment except as we live our lives with others. . . our individual conscience must be incorporated in a national conscience as one of its constituent members.”
And what does she think of individualism and nationalism? “. . . as we see now that a nation cannot be healthy and virile if it is merely protecting the rights of its members, so we must see that we can have no sound condition of world affairs merely by the protection of each individual nation – that is the old theory of individual rights. Each nation must play its part in some larger whole. (National rights) are as obsolete as the individual rights of the last century. . . In our present international law, a sovereign nation is one that is independent of other nations – surely a complete legal fiction.”
Follett’s book, The New State, tells us what kind of community we will have and where individuals fit in (or not). It is the outline of what will be taught (or not) to our children. That is shown, quite openly, by Brock Chisholm, the First Secretary General of World Health Organization (WHO):
“To achieve world government, it is necessary to remove from the minds of men their individualism, loyalty to family tradition, national patriotism, and religious dogmas.
We have been very slow to rediscover this truth and to recognize the unnecessary and artificially imposed inferiority, guilt and fear, commonly known as sin . . . which produces so much of the social maladjustment and unhappiness in the world. For many generations we have bowed our necks to the yoke of the conviction of sin. We have swallowed all manner of poisonous certainties fed us by our parents, our Sunday and day school teachers, our politicians, our priests.
“Thou shalt become as gods, knowing good and evil”, good and evil, with which to keep children under control, with which to prevent free thinking, with which to impose local and familial and national loyalties and with which to blind children to their glorious intellectual heritage.
Misguided by authoritarian dogma, bound by exclusive faith, stunted by inculcated loyalty, torn by frantic heresy . . . and loaded down by the weight of guilt and fear engendered by its own original promises, the unfortunate human race, deprived . . . of its reasoning power and its natural capacity to enjoy the satisfaction of its natural urges, struggles along under its ghastly self-imposed burden. The results, the inevitable results, are frustration, inferiority, neurosis and inability to enjoy living, to reason clearly or to make a world fit to live in.
Man’s freedom to observe and to think freely . . . has been destroyed or crippled by local certainties . . . moralities . . . personal salvation . . . frequently masquerading as love. Brock Chisholm, Psychiatry, February 1946, pp. 7-8.
John Dewey, Rockefeller, Vanderbilt, the Rothschilds, the British Royal family, the Frankfurt School, and many others had their hands in the building of our public school system to achieve the goals of molding our nation into one of useful idiots and useless eaters.
Exactly what John Dewey heralded at the onset of the twentieth century has indeed happened. Our once highly individualized nation has evolved into a centrally managed village, an agora made up of huge special interests which regard individual voices as irrelevant. The masquerade is managed by having collective agencies speak through particular human beings. Dewey said this would mark a great advance in human affairs, but the net effect is to reduce men and women to the status of functions in whatever subsystem they are placed. Public opinion is turned on and off in laboratory fashion. All this in the name of social efficiency, one of the two main goals of forced schooling. Dewey called this transformation “the new individualism.” John Taylor Gatto.
Who was John Dewey? A Fabian Socialist, member of the Council on Foreign Relations, Marxist, and created the Progressive Education Association in 1919, and co-authored Humanist Manifesto I, in 1933. In his Manifesto, he states:
Today man’s larger understanding of the universe, his scientific achievements, and deeper appreciation of brotherhood, have created a situation which requires a new statement of the means and purposes of religion. Such a vital, fearless, and frank religion capable of furnishing adequate social goals and personal satisfactions may appear to many people as a complete break with the past. While this age does owe a vast debt to the traditional religions, it is none the less obvious that any religion that can hope to be a synthesizing and dynamic force for today must be shaped for the needs of this age. To establish such a religion is a major necessity of the present. It is a responsibility which rests upon this generation. We therefore affirm the following Human Manifesto (which is found at the bottom of this document).
Read the rest here.